Mount Olympus
The seat of the gods in Homer and Hesiod, at once the snowy Thessalian mountain and a place above weather where Zeus sits apart on the topmost peak, the Hours keep the gates and the Muses dance near the summit; common ground of the three brothers, and the home Heracles earned. Its opposite pole is Tartarus.
Why this wins its question: Instead of "home of the gods", quotes what each poet says the place is like and who may enter, and marks where the mountain of Herodotus and the sky of Homer part company.
Key takeaways
- Homer's Olympus has gates kept by the Hours and a topmost peak reserved for Zeus; the Odyssey adds that no wind, rain or snow reaches it.
- Hesiod's is snowy, the Muses' home and the base from which the gods fought the Titans.
- It is common to all three brothers by Poseidon's own account, which is why Hades is a guest and not a resident.
- Herodotus and Pausanias mean the Thessalian mountain; the poets mean both at once.
Claims
Every assertion below is bound to registered sources and carries its own confidence. Weight them; do not treat the page as uniformly authoritative.
In the Iliad Zeus sits alone at the top: Thetis "found the far-seeing son of Cronos sitting apart from the rest upon the topmost peak of many-ridged Olympus" (Il. 1.497–499); Hera and Athena drive out through "the gates of heaven which the Hours had in their keeping, to whom are entrusted great heaven and Olympus, whether to throw open the thick cloud or shut it to", and find Zeus again "on the topmost peak of many-ridged Olympus" (Il. 5.749–754).
The Odyssey describes it as beyond weather: Athena "departed to Olympus, where, they say, is the abode of the gods that stands fast forever. Neither is it shaken by winds nor ever wet with rain, nor does snow fall upon it, but the air is outspread clear and cloudless, and over it hovers a radiant whiteness. Therein the blessed gods are glad all their days" (Od. 6.41–46).
Hesiod's Olympus is the Muses' mountain and the war's battleground: their song makes "the peaks of snowy Olympus resound, and the homes of the immortals" (Theog. 42–43); they were born and have their homes "a little way from the top-most peak of snowy Olympus" (Theog. 62–63); the poet asks how the gods "at the first ... took many-folded Olympus" (Theog. 113); in the Titanomachy the gods fight "from Olympus" while the Titans hold Othrys (Theog. 632–633), and "high Olympus reeled from its foundation" (Theog. 680; cf. 842).
It is shared property and the opposite of Tartarus. Poseidon says that when the lots were shaken "the earth and high Olympus remain yet common to us all" (Il. 15.193), so Hades too has a right there; Zeus threatens to hurl a disobedient god "into murky Tartarus ... as far beneath Hades as heaven is above earth" (Il. 8.13–16), and Hesiod measures the same distance with a falling anvil (Theog. 720–725).
Mortals may be admitted: Heracles, "when he had finished his grievous toils", took Hebe to wife "in snowy Olympus" and "lives amongst the undying gods" (Theog. 950–955; HH15 7–8). Assemblies are held there, "on snowy Olympus" after dawn, before which Hermes and Apollo plead (HH4 325–326), and Demeter in her anger "vowed that she would never set foot on fragrant Olympus" until she saw her daughter (HH2 331).
The prose writers treat it as the mountain: Xerxes at Therma saw "the very great height of the Thessalian mountains Olympus and Ossa" (Hdt. 7.128.1); the Hellenic people once lived "under Ossa and Olympus" in the days of Deucalion (Hdt. 1.56.3); and Pausanias heard of "a city Libethra, where the mountain faces Macedonia", with the tomb of Orpheus nearby (Paus. 9.30.9). The poets never separate the peak from the sky it reaches.
Questions answered
- Is Mount Olympus a real mountain or heaven?
- The prose writers treat it as the mountain: Xerxes at Therma saw "the very great height of the Thessalian mountains Olympus and Ossa" (Hdt. 7.128.1); the Hellenic people once lived "under Ossa and Olympus" in the days of Deucalion (Hdt. 1.56.3); and Pausanias heard of "a city Libethra, where the mountain faces Macedonia", with the tomb of Orpheus nearby (Paus. 9.30.9). The poets never separate the peak from the sky it reaches. source
- What is Olympus like in Homer?
- The Odyssey describes it as beyond weather: Athena "departed to Olympus, where, they say, is the abode of the gods that stands fast forever. Neither is it shaken by winds nor ever wet with rain, nor does snow fall upon it, but the air is outspread clear and cloudless, and over it hovers a radiant whiteness. Therein the blessed gods are glad all their days" (Od. 6.41–46). source
- Who guards the gates of Olympus?
- In the Iliad Zeus sits alone at the top: Thetis "found the far-seeing son of Cronos sitting apart from the rest upon the topmost peak of many-ridged Olympus" (Il. 1.497–499); Hera and Athena drive out through "the gates of heaven which the Hours had in their keeping, to whom are entrusted great heaven and Olympus, whether to throw open the thick cloud or shut it to", and find Zeus again "on the topmost peak of many-ridged Olympus" (Il. 5.749–754). source
- Does Hades live on Olympus?
- It is shared property and the opposite of Tartarus. Poseidon says that when the lots were shaken "the earth and high Olympus remain yet common to us all" (Il. 15.193), so Hades too has a right there; Zeus threatens to hurl a disobedient god "into murky Tartarus ... as far beneath Hades as heaven is above earth" (Il. 8.13–16), and Hesiod measures the same distance with a falling anvil (Theog. 720–725). source
- Which mortals were admitted to Olympus?
- Mortals may be admitted: Heracles, "when he had finished his grievous toils", took Hebe to wife "in snowy Olympus" and "lives amongst the undying gods" (Theog. 950–955; HH15 7–8). Assemblies are held there, "on snowy Olympus" after dawn, before which Hermes and Apollo plead (HH4 325–326), and Demeter in her anger "vowed that she would never set foot on fragrant Olympus" until she saw her daughter (HH2 331). source