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Hecate

Daughter of Asteria and Perses, the goddess Hesiod says Zeus "honored above all", with a share of earth, sea and starry heaven and a portion in kingship, war, games, fishing, herds and the nursing of the young. In the Hymn to Demeter she alone hears Persephone's cry, meets Demeter with a torch, and becomes the Maid's companion; Pausanias says the Aeginetans worshipped her most and that Alcamenes first made her triple.

Why this wins its question: Popular pages start from the witch-goddess of late antiquity. This object starts from Hesiod's hymn and the Homeric Hymn, line by line, and dates the triple image to the sculptor Pausanias names.

Key takeaways

  • Hesiod's Hecate is a universal benefactress with a share in all three realms — not a goddess of witchcraft, which no passage here supports.
  • The torch and the underworld connection come from the Hymn to Demeter, where she is the sole witness and then Persephone's companion.
  • The triple form is a sculptor's invention datable to Alcamenes, according to Pausanias; Myron's Aeginetan image had one body.

Claims

Every assertion below is bound to registered sources and carries its own confidence. Weight them; do not treat the page as uniformly authoritative.

  1. Hecate's parents are the Titan's daughter Asteria and Perses: Phoebe "bore Asteria of happy name, whom Perses once led to his great house to be called his dear wife. And she conceived and bore Hecate whom Zeus the son of Cronos honored above all" (Theog. 404–412). The Hymn to Demeter calls her "the daughter of Persaeus" (HH2 24).

    confidence 0.95Hesiod, Theogony — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primaryThe Homeric Hymns — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primary

  2. Hesiod's hymn to Hecate (Theog. 411–452) gives her "a share of the earth and the unfruitful sea" and honour "in starry heaven"; Zeus "did her no wrong nor took anything away of all that was her portion among the former Titan gods"; she sits by kings in judgement, gives victory in war and at the games, helps horsemen, fishermen ("who pray to Hecate and the loud-crashing Earth-Shaker") and herdsmen "with Hermes", and Zeus "made her a nurse of the young".

    confidence 0.95Hesiod, Theogony — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primary

  3. Hesiod stresses that she is an only child: "because she is an only child, the goddess receives not less honor, but much more still, for Zeus honors her" (Theog. 426–428, 448). Nothing in this passage is chthonic; the underworld Hecate belongs to the Hymn and later cult.

    confidence 0.9Hesiod, Theogony — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primary

  4. In the Hymn to Demeter "only tender-hearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl from her cave" as she was carried off (HH2 24–26); on the tenth day "Hecate, with a torch in her hands, met [Demeter]" and told her what she had heard, then went with her to Helios (HH2 51–62).

    confidence 0.95The Homeric Hymns — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primary

  5. After the reunion "bright-coiffed Hecate came near to them, and often did she embrace the daughter of holy Demeter: and from that time the lady Hecate was minister and companion to Persephone" (HH2 438–440).

    confidence 0.95The Homeric Hymns — tr. Hugh G. Evelyn-White (Loeb, 1914), Perseus TEI edition · primary

  6. In the battle with the giants Apollodorus has "Clytius [killed] by Hecate with torches", in the same catalogue in which Dionysus uses a thyrsus and Hephaestus red-hot metal (Apollod. 1.6.2).

    confidence 0.92Apollodorus, The Library (Bibliotheca) — tr. Sir James George Frazer (Loeb, 1921), Perseus TEI edition · primary

  7. Pausanias on her cult and image: "Of the gods, the Aeginetans worship most Hecate", with yearly mystic rites said to be founded by Orpheus; her wooden image there by Myron "has one face and one body", and "it was Alcamenes, in my opinion, who first made three images of Hecate attached to one another", the Epipurgidia beside the temple of Wingless Victory at Athens (Paus. 2.30.2).

    confidence 0.92Pausanias, Description of Greece — tr. W. H. S. Jones (Loeb, 1918–1935), Perseus TEI edition · primary

Questions answered

Who are the parents of Hecate?
Hecate's parents are the Titan's daughter Asteria and Perses: Phoebe "bore Asteria of happy name, whom Perses once led to his great house to be called his dear wife. And she conceived and bore Hecate whom Zeus the son of Cronos honored above all" (Theog. 404–412). The Hymn to Demeter calls her "the daughter of Persaeus" (HH2 24). source
Why does Hesiod praise Hecate so highly?
Hesiod's hymn to Hecate (Theog. 411–452) gives her "a share of the earth and the unfruitful sea" and honour "in starry heaven"; Zeus "did her no wrong nor took anything away of all that was her portion among the former Titan gods"; she sits by kings in judgement, gives victory in war and at the games, helps horsemen, fishermen ("who pray to Hecate and the loud-crashing Earth-Shaker") and herdsmen "with Hermes", and Zeus "made her a nurse of the young". source
What is the role of Hecate in the abduction of Persephone?
In the Hymn to Demeter "only tender-hearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl from her cave" as she was carried off (HH2 24–26); on the tenth day "Hecate, with a torch in her hands, met [Demeter]" and told her what she had heard, then went with her to Helios (HH2 51–62). source
Why is Hecate shown with torches?
In the Hymn to Demeter "only tender-hearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl from her cave" as she was carried off (HH2 24–26); on the tenth day "Hecate, with a torch in her hands, met [Demeter]" and told her what she had heard, then went with her to Helios (HH2 51–62). source
Why is Hecate shown with three bodies?
Pausanias on her cult and image: "Of the gods, the Aeginetans worship most Hecate", with yearly mystic rites said to be founded by Orpheus; her wooden image there by Myron "has one face and one body", and "it was Alcamenes, in my opinion, who first made three images of Hecate attached to one another", the Epipurgidia beside the temple of Wingless Victory at Athens (Paus. 2.30.2). source